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By Jess Yacovelle

Before leaving to study abroad for a semester, one of the biggest things that GW drills into our heads is that the United Kingdom school system is incredibly different from the United States system. In the UK, students only attend university for three years instead of four. They only take classes from one department, and they only learn about things that pertain directly to their major. Most students only attend classes for ten hours a week or less, and a lot of the assigned readings are optional, not mandatory. Furthermore, a score of 70 or higher is considered to be an A. These differences between the two schooling systems make it a little difficult to adjust at first, but by far the most difficult thing to adapt to are the midterm exams.

As an English and Creative Writing major, I'm rather lucky; I don't have to take any actual exams or quizzes. I don't need to study and cram two months worth of information into my head, or hunt down expensive exam booklets the morning of the test. Instead, I have to write about 15,000 words (or the equivalent of 40ish pages, double-spaced) in various essays.

This is, unfortunately, the biggest difference between the UK and US school systems: the UK has a designated midterm time, during which all of the classes will assign a midterm exam or paper. In the US, professors are allowed to test their students with exams or essays whenever they desire: once a month, once a week, or even twice a semester. Because the American professors have a little more freedom in choosing when they test their students, American students don't have 15,000 words worth of papers due all on the same day.

Yeah, you read that write. I have 15,000 words total due on November 11th in my four different classes.

The fact that there's one designated due date for all of King's college midterms wrecks havoc on the students here. As the date gets closer and closer, you see more students huddled around their computers, franticly studying or writing papers. Because the sad fact about the UK schooling system - what it really comes down to - is that it's impossible to do everything. I can only exert my full attention on my most important classes because there simply aren't enough hours in the day. With two weeks to go until the November 11th deadline, I have hours upon hours of research and writing ahead of me. I mean, I'm a Creative Writing major, for crying out loud! I can write 1,000 words of fiction in an hour, and even think 15,000 words of academic writing and research in less than two weeks is incredibly excessive.

The bottom line: midterms in the UK are nothing to joke about. While at GW, many students have what we playfully refer to as "midterm month," in London you have one day. That's it; nothing more than one long, endless day and the hellish two weeks that lead up to it.

beautiful south
Beautiful South- Curarrehue, Chile-This breathtaking landscape can be found in the southern area of the Andes Mountains in Mapuche lands. It is part of the lake and mountain range formed after the volcanic eruption

Wow, what an incredible journey so far—I have traveled 8,000 more miles since my last blog post! In fact, I am writing to y’all from my host home in Amman, Jordan. My last weeks in Chile were incredible and introduced me to undiscovered areas of my human rights interests. I would like to share a particularly insightful journey I had in southern Chile (nearly 13 hours south of Santiago) in the indigenous Mapuche town of Curarrehue.

Mapuche mural activity
Mapuche Mural Activity-This image signifies the strong relationship my SIT group established with local students at the ecocentric primary Mapuche school. Students painted a wall representing how their school's mission mutually coexisted with their natural surroundings.

My human rights focus group had the opportunity to travel to Curarrehue as part of our culmination experience on the crossroads of environmental and indigenous rights. I was uninformed about the degree to which the decisions of large transnational corporations, which operated in the international economic dimension, directly affected the quality of life of local Mapuches. Mapuches are a group of the first and native people of Chile and have inhabited the lands for millennia. The introduction of neoliberal capitalists and economic gain, however, disrupted their natural way of coexisting with the area and began to exploit the resources around them.

Based on this understanding, my group was briefed on the situation from Mapuche perspective—what did water scarcity mean to the village? How would new construction disrupt ways of life? And, how was the younger generation bearing the burden of “modernization” at the expense of losing cultural heritage? These questions were answered through our host family interactions and excursions to local natural landscapes.

host family of mapuche leaders
Host Family of Mapuche Leaders-We had the honor and privilege of living with the eldest leaders of the Mapuche community. They imparted their wisdom and inspired us to join their resistance movement.

Our host families shared their lands with us as part of an educational eco- and ethno- tourism initiative of the Mapuche peoples. They were eager to impart their knowledge of the area and teach us about how they had lived in unison with Mother Nature. Unfortunately, the natural beauty that they had sought to protect over centuries was at odds with the economic projects that large companies brought to the area. The leaders of the Mapuches noted that these projects significantly reduced their livelihood and stripped them of their resources. We struggled to reconcile these points of view but living with the Mapuche enlightened us on their genuine desire to cohabitate with their environments.

Volcano hiking
Volcano hiking-This excursion was part of our ecotourism unit, allowing us to see firsthand the humbling yet majestic peak of the volcano. During our tour we learned about why protecting this natural symbol is important to the Mapuche people.

Through our time in Curarrehue, it became evident that there was an inextricable connection we have with nature. We cannot isolate our human rights from care of the environment. The Mapuche people struggled everyday to show to large corporate powers that there existed a sustainable approach to development. Their model of development did not damage the environment. Rather, it contributed to this betterment.

Water for the dam
Water for the Dam: This shot capture the crystal-clear, fresh water that is coming from the mountaintops as the snow melts. Sadly, this river is one of the rivers selected to be dammed in the upcoming fiscal year. If this process occurs, so many members of the village will be left without access to irrigation and drinking water.

The Mapuche challenge is a microcosm for the constant issues of environmentalism, human dignity, and economic development that we see all around the world. Curarrehue does not provide a simple solution. Rather, this experience challenged my peers and me to reconsider how we approached the human, environmental, economic costs and benefits of hydroelectric damming.

This trip has left me with more questions than answers, and I hope to continue this critical analysis in Jordan too. Ma’salaama wa bashoofkum! (Goodbye and see y’all in Arabic) Thanks for your interest!

By mcbitter

It's pretty much a crime to live in Paris and not love their food, right? Good thing I am all about the French cuisine! Here are a few of my favorite things to eat in Paris.

  • Pain au chocolat. This little treat is flakey like a croissant but has little bits of chocolate inside. It's usually for breakfast, though it makes a good snack, too. I am a huge chocolate lover, so I'm glad that no one can judge me here for having chocolate for breakfast!
  • Baguette sandwiches. On campus, there are a few dining areas with student prices for lunch. They offer an array of different sandwiches, and the majority of them are on baguettes (obviously!). The Parisienne is the simplest, with just ham and butter; they also have poulet crudites (chicken pieces and veggies), jambon crudites (ham and veggies or salad), a caprese, and then a few veggie-only options.
  • Mousse au chocolat. Back to the chocolate! This is probably my favorite dessert of all time, not just in France, so it's good that I'm in the place that makes it best! Mousse au chocolat is very rich so you can't have it all the time, but when you do, it's a perfect way to end a meal. I had a friend visiting Paris last weekend, and we got mousse at the restaurant we went to for dinner.

I'm currently on break and am visiting Prague with some other students from my program, so we've been enjoying a lot of traditional Czech dishes too - sausage, roast beef, goulash, bread dumplings - but I'm looking forward to getting back to my French food soon!

By makenadingwell

la fotoImagine walking around D.C. on a sleepy, cloudy Sunday morning and turning down Pennsylvania Avenue to see, hear, and yes, smell thousands of sheep hustling down for blocks and blocks. You would be confused too, right?

No one warned me, but today was the Transhumance Fiesta, a day in which a handful of shepherds celebrate and utilize their right to droving routes that existed before Madrid became a sprawling metropolis. While the Ministry of Agriculture has only supported the official festival since 1994, the tradition has firm roots for centuries.

Many of the paths used by shepherds are over 800 years old. Incredibly, the path that goes through the heart of Madrid, Puerta del Sol, which was used today, is one from 1372. According to a local, the sheep come from the north, most recently Segovia, and head south for warmer weather.

My host mom told me that the shepherds bought the rights to the path with 25 maravedis, which were coins first used in the 11th century. Traditionally there were almost one million animals including sheep and cattle, however now its closer to four thousand of the native Merino sheep, which are a great source of pride to Spanish shepherds.

While an incredibly odd site, the tradition is truly astonishing. It distinctly highlights how traditions can be protected and cherished despite threats like urban expansion and agricultural modernization.

After seeing thousands of sheep descend upon Madrid, I am yet again reminded that I'm definitely not in D.C. anymore.

I’m definitely not in D.C. anymore.

By Hannah Radner

It is weekends like these that make me so glad I chose the program I chose and that remind me why study abroad is so special. I am lucky enough to be a part of a program, the LSE General Course, that organizes more or less weekly excursions to places around the UK and Europe. I only signed up for one, this past weekend, which was a weekend in the Scottish Highlands.

Anyone who knew me at all in high school knows that I am a little obsessed with Scotland and it carries some of my most cherished memories, as my first ever trip outside the United States was to Edinburgh. I spent ten days there with members of my high school drama company, exploring the wonders of the city during its Fringe Festival as well as performing in it. We all had the most incredible time and since then, Edinburgh and Scotland have held a very special place in my heart.

At first, it might not sound that appealing when I say we spent the majority of the weekend on a coach bus, but for this I am quite grateful. We saw so much on Saturday; the beauty of the scenery is not to be believed, especially in autumn when everything is different shades of red, orange, yellow and green. We first stopped at Stirling Castle, a place I remembered well from my last visit. I was happy to reclaim my throne in the throne room. We continued up through Loch Lomond and Trossachs National Park, and I am pretty sure we saw the Hogwarts Express because obviously there is only one steam train in the entire United Kingdom and it is definitely the Hogwarts Express. We stepped outside for two minutes at a scenic overlook in Glen Coe; it would have been longer but it was raining fairly heavily and to say the wind was gusty would be an extreme understatement. We then went to a place called the Clansman Centre, where we watched a rugged old Scottish man (proudly of clan Robertson) speak of how utterly disgusting and brutal life in the Highlands was hundreds of years ago as well as demonstrate how to properly pleat and put on a kilt. We then drove up the entire length of Loch Ness. Fun facts about Loch Ness: It contains more fresh water than all the lakes in England and Wales combined, Nessie has not been sighted since early 2013, and there is a monetary prize of a million pounds for someone who can provide concrete proof of a legitimate sighting (i.e. a good photograph). For anyone who doesn't know how much the exchange rate hurts us Americans over here, that's about 1.6 million dollars. Needless to say, we were somewhat disappointed we didn't see her.

We stayed Saturday night at a hostel in Inverness. If that sounds familiar to you, it's probably because you had to read Macbeth for school at some point, because Inverness is where (spoiler alert) King Duncan was murdered. I'm actually a big fan of Macbeth so I was busy geeking out just being there. Our tour guide recommended a pub called Hootenanny's to us, and I must say the Hootenanny's experience was my favorite night I have had abroad so far. It had live music and a lively crowd, and being the strange Americans we stood in the front but didn't know how to move to Scottish folk music until a seemingly random man walked in and showed us how to dance and wouldn't let us stand still. After that, we were not the strange Americans sitting on the floor but the strange Americans who were trying to have a Ceilidh (basically a Scottish dance party) even though we couldn't dance. I have had the chorus of a folk song about Thomas Paine stuck in my head for 24 hours now.
On Sunday we mostly drove so we could make it back to Edinburgh in time to catch our train back to London. We did make three stops: Culloden Battlefield (think Braveheart), Clava Cairns (4000 year old rocks and burial grounds), and the Hermitage, a beautiful wooded walk with waterfalls. I geeked out here too, as the Hermitage was the setting for Birnam Wood in Macbeth and I thought of those great prophecies and multiple smacks to the face all laid out for Macbeth. Well done, Shakespeare.
It truly was the "Americans take over the Ceilidh" night that made it for me. Even as I danced, if you can really call it dancing, I thought to myself how special Scotland is to me and how this is an experience I would have never been able to have without study abroad and indeed without this particular excursion. To think I'd made it all the way back to this place four years later, and made a new, unique memory that makes it that much better. I didn't think it was possible for Scotland to get any cooler, but clearly I was mistaken. I can't wait to go back.

By anuhyabobba

I have come to fallen in love with Argentine cuisine during my time abroad, and here are my top five favorite foods:

Choripan: Choripan is essentially a sandwich with chorizo sausage. It is the closest food I have found that matches a GW Deli breakfast sandwich, but I will go as far as to say it is even tastier. They are very cheap, and often sold in food trucks.

Milanesa: Milanesa is a thin slice of meat coated in bread crumbs and fried. It is probably one of the most simple dishes, but restaurants here take on variations of the milanesa that are to die for. My favorite is the chicken milanesa with grilled onions, bacon, and a fried egg on top.

Dulce de leche: When I first arrived into the country, I immediately noticed that dulce de leche replaced peanut butter and nutella here. It is put on everything from your morning toast to fruit to make for a quick dessert. I came in thinking I could not handle the sweet, but I now am addicted.

Empanadas: Empanadas are a stuffed bread, often filled with chicken, beef, and more. The first few weeks of the program, we were all on a search to find the best and cheap empanada place. We have all decided that it is San Juanino in Recoleta. Their empanadas are so delicious and cost around 17 pesos (or around 2 dollars).

Ice cream: Clearly, ice cream is not necessarily traditional to Argentina, but this country is home to the most delicious ice cream I have ever tasted. Freddo is my go-to for inexpensive, delicious, by the kilo ice cream. There are many more chains like Freddo around that sell equally amazing ice cream, and I can say with confidence that I will miss Argentine ice cream so much.

As a disclaimer, this subject is worthy of books, not merely blog posts, and the comparison of numbers and statistics cross-referenced with historical studies and sociological analyses is beyond the scope of what I can or want to do here. Any numbers I'm basing my observations off of come from estimates from the Brazilian government and the CIA World Factbook.

I waited until the last moment to write this blog post because today, Sunday, October 26, was the final-round election for the Brazilian presidency and boy, has it been interesting. The results were just announced and the city is exploding with fireworks and screams. Brazil is a large-scale democracy, with a population of 200 million, and functions with a multi-party system. The presidential elections are done by run-off system (wow, throw back to AP Comp Gov here); in the first round, if no candidate receives a majority, a second round is held with the top two candidates. On October 5, in the first round, Dilma Rousseff, the sitting president who is with the ostensible-socialist Workers' Party, and Aécio Neves, a conservative candidate who received more votes than expected, advanced to a second round. Just now, official results show that Dilma won with just over 51.5% of the vote.

Some observations:

  • I had to think really hard about what Dilma's last name was, because politicians just go by their first names. Part of the whole all-of-Brazil-is-an-extended-family thing.
  • Dilma's politics over the past four years form the root of both why she was reelected and why Aécio, specifically, was the one to challenge her in such a close race. It's super complicated, but effectively, this was a presidential race between a pro-poor candidate and a pro-business/economics candidate. Aécio was going to cut the (huge) government and open the economy to stimulate growth; Dilma is probably going to keep doing what she was before the election, which was spending super heavily on the poor (I learned about her programs in my GW Economic Development class!) and driving the country into a recession. Just saw that Elliott is hosting an event to discuss what this vote means, but ultimately, it remains to be seen.
  • This is where I'm speculating, but I'd bet the vote split, roughly, between people who benefit from Dilma's pro-poor spending or who sympathize with heavy pro-poor spending; and people who either are wealthier, familiar with international economics, or frustrated with Dilma's party in general and would never have voted in any candidate from her party.
  • This is where it gets tricky. Most of the population in poverty in Brazil is non-white. This is complicated further by how race is defined here--by a scale of skin color: there are whites, "mixed," and blacks, as well as Asians (classified, socially, as whites) and indigenous. Even though Brazil is the country with the largest population of people of African descent outside of Africa, officially, only 7.6% of the population self-identifies as "black." 47.7% is white, and 43.1% is mixed. You can call yourself whatever you want if you're mixed: mulatto, light-skinned, café com leite…anything goes.
  • Voting is mandatory here, which is also complicated (sensing a theme?) and many, many people have asked what it's like to live somewhere where that's not the case.
  • Something that is not complicated: politics are not polarizing here. You don't vote by party alliance, neither candidate was very popular, and even if you vote differently than someone, even a family member (like in my host family), it's all chill in the end and everyone loves each other anyway. Which is awesome, and has been super cool to observe and to be allowed to sort-of-barely be a part of.

Overall, it has been incredibly interesting to be in Brazil as it is experiencing such an important political event. Being from the United States has enhanced this--a key part of the issue in the election was that Dilma was alienating American investors and explicitly was anti-Obama/America, and Aécio had planned to reopen the economy to America. Furthermore, the history of American political intervention and interference in the region made it tricky to share an opinion on the issues. But, at the same time, it has been an opportunity to observe how this country functions politically and how politics interacts with daily life. This is: very much, but at the end of the day, no one expected much to change, no matter who was elected. I'm not living with communities benefitting from Dilma's social programs, and international economics and business are not what most people think about on a daily basis. What do people really care about in politics? They really, I think, just wanted to get the election over with.

By clairemac93

It’s one of those things you see on CNN, or in movies, or you read about. The trash- laying on street corners or buried under dirt after long months of no attention. The animals- feral dogs with mange and bad tempers, no collars or owners in sight. The homes- tin roofed, brightly colored, but ultimately threadbare.

I’m speaking of the townships.

South Africa is probably one of three countries I would associate with the word “township”- the other two being Brazil and India. However, countries everywhere from Pakistan (largest township in the world) to Jamaica and Bangladesh consider townships inevitable parts of society. Not surprisingly, the countries containing townships- most of them considered middle income countries, also have very high Gini coefficients [Gini Coefficient=mathematical measurement of inequality in society], with South Africa in fact having the highest measure of inequality in the world.

On the one hand, movies like Slumdog Millionaire and events such as the World Cup have made the general public more aware of the existence of townships/shantytowns/favelas and have put a face to those who live there. On the other hand, flying into Cape Town in January I was still mentally unprepared to see these townships stretch for miles, with planes landing only yards from shacks outside the airport gates. On my initial ride through the city, where major monuments and parts of the city were pointed out to me, it was not lost on me that not a word was spoken about the miles of townships we were passing. Perhaps our tour guide thought they spoke for themselves.

Townships are a lot more nuanced than a quick overlook might make them out to be. Densely populated and located in many different areas of cities or the country, townships hold far from homogenous groups of people. Everything from income level, to language, to religion, to employment status is different from area to area and home to home. Walking down the street you may find a shack that is hardly standing, with a cardboard roof and no running water, next to a house which rivals many comfortable single-story homes in the United States.

I stayed in a home in Gugulethu, a township about 15km outside of Cape Town. The township’s name means “our pride”, a very robust name considering its founding was due to Apartheid’s removal of blacks from Cape Town- thereby moving them to areas like Gugulethu. My host family consisted of my host father, Zukile, the right-hand man to the priest at the local church and his wife, Loretta, who works at the Department of Home Affairs. Because of the fact that both of them are employed, something perhaps not associated with those living in the Townships, their house is nicely furnished, with two bedrooms, and all the amenities of a normal South African home.

Besides the fact we were in a township, my time staying with their family gave me a very different cultural experience than what I would get in a place like Stellenbosch. The family was black and Xhosa-speaking, very spiritual, and focused on their extended and spiritual family. We went to church together on Sunday morning, and I got the chance to try what I would consider real South African home-cooked food. Never in my life have I eaten so much meat. My host family was full of warm hugs and curious questions, and I found myself envisioning what my year would be like if they were my full-time host family here in South Africa. Despite this, it was impossible to ignore some of the realities of living in the area. True to what I’d read, trash collection was not as efficient as other places and many families share latrines outside the home, which many times go uncared for and overflow. Alcoholism is a large issue, true in any disadvantaged community, as is HIV.

Going to church was my favourite part of the weekend. Acting as the social and cultural center of the township, the church itself can fit hundreds of believers and reverberates the sounds of worshipers singing for hours on end. From old ladies to little toddlers who can already pop-and-lock, there is rarely a moment when the room isn’t full of song and dance. The old ladies particularly liked to dance a move I called the “chugga chugga choo choo” which involved swinging their arms in a circular motion next to their hips. Though the service was conducted in isiXhosa and I myself am not believing, I couldn’t help but be spellbound by the joy emanating from those around me, and to see and feel how thankful they were for all that they did have in a world where many people can only think about what they don’t. The church itself has gotten a lot of praise as well as criticism for its acceptance of HIV/AIDS positive members and its promotion of inclusion of HIV positive residents. The HIV/AIDS awareness ribbon hangs proudly on the front podium of the church. After church, most of the youth head to a place called Mzoli’s- a place I would recommend any visitor to Cape Town go, especially on a Sunday. With large platters of meat and no shortage of music, Mzoli’s acts as a nice mix of locals and foreigners gathering in one big outdoor day-party in the middle of the township.

Returning home to Stellenbosch, I found myself much more motivated by my time spent in the township to push myself to find new and unique experiences like what I’d just encountered. However, I was also quickly reminded of the divide when I raved to an Afrikaaner classmate of my homestay over the weekend, and she quickly wrote me off by saying that she grew up here and would never take a step into the township. Another student chimed in in agreement. She, and others here, are missing out on a lot of warmth, culture, and critical discussion. It’s a shame that many of my fellow students here have not so much as taken the train into Cape Town, let alone gone into a township. This being said, I can see myself or my fellow students in the United States saying similar things about certain parts of Philadelphia, DC, or Detroit- where poverty and crime are high and most of us would avoid so much as driving into. I hope to come to terms with the similarities between the racial and economic biases in all the countries I’ve lived in someday, and hopefully be able to explain them more eloquently.

By marisalgado94

Its past 5pm here in Brazil, meaning that voting for the 2014 national elections is officially closed. My first month in Brazil has also been the last month of campaigning and debates, meaning that from the second we touched down in Salvador, propaganda- political posters, music, banners, and fliers- was absolutely everywhere.

Elections and politics as a whole in Brazil are quite a bit different than they are in the US. In Brazil there are over 20 political parties whose candidates have the potential to fill open seats and positions, not just the typical Democrat/ Republican split that we have in the US. Eleven candidates are on the ballot for the presidential position, but the race has truly been between incumbent president Dilma Rousseff of the Worker’s Party, Marina Silva of the Brasilian Socialist Party, and Aécio Neves of the Party of Brasilian Social Democracy. Earlier in August, the Brasilian Socialist Party’s original candidate, Eduardo Campos, was killed in a tragic plane crash. Prior to the crash, he was extremely popular amongst Brazilians and in many people’s minds, had the potential to not only challenge but beat Dilma and become Brazil’s next president. At this point, it is anyone’s game and if no candidate receives over 50% of the vote, a run- off election will be held October 26th

Voting is compulsory for all Brazilians between the ages of 18 and 70 and optional for those 16-18 and over 70 years of age. From the moment that campaign season begins, people are bombarded with political messages. I can’t get through Imperio (a Brazilian soap opera), walk take the bus to school, or walk along the beach without watching at least half a dozen political commercials, hearing political music being blasted from stereos mounted on top of cars, or having multiple people shove pamphlets at me telling me who to vote for (one of the downsides of being tan and having dark hair... everyone thinks I’m Brazilian).

If it’s been overwhelming for me, it has definitely been overwhelming for Brazilians. Many are politically involved, but most, especially in the community that I live in, are tired of politics. Although it’s been almost three decades since the end of Brazil’s military dictatorship and it is classified as one of the largest democracies (presidential republics) in the world, things still have a ways to go. There are very few Afro Brazilian leaders at the level of the federal government, corruption has made politicians untrustworthy characters, and reforms in areas such as healthcare and education, while progressive in theory, are rarely enforced to the level they need to be in order to be making life better for Brazilians.

As the ballots are being counted, Brazilians waits anxiously to find out the course of their country for the next four years. Will it be another term of Dilma backed by Lula? Will Marina Silva’s quick but forceful campaign have what it takes to win the presidency and be Brazil’s second female president? Will right- winged Aécio Neves put a man back in power and conservative policies at the forefront of the political agenda? In a few hours, we will know. For now, signs are being taken down and painted over, fliers are being swept up, and political jingles have faded into the background. May the best candidate win and here’s to, hopefully, four years of growth, reform, and changes for the better in Brazil.

.

By rosessupposes

One of the many attractions of studying abroad in Africa was the chance to experience life as a minority race. For the first time in my life, I’m living in a city where almost all the faces I pass are a different race than my own. When I look at the faces in the government, the same is true. Here in Dakar, I’m an anomaly, and I stick out.

That is an experience in itself. But the additional differences of how people relate to racial differences compared to the US are staggering. It is pointed out quite often that I’m a ‘toubab’, or a foreigner. According to my host father, this name comes from a word for ‘doctor’, referring to one of the first interactions the resident population had with the French. At one point it just referred to French expats, but it’s expanded to include all white foreigners. And yet, there is no malice in the label. It’s a statement of fact – I’m white, and look different. The same logic applies to students who are referred to as ‘chinois’ (used for anyone who appears to have East Asian ancestry), ‘arabe’ (not necessarily Arab, has included my friend of Indian heritage), or any other racial labels. The concept of having mixed-country racial identities seems to be difficult for folks here to grasp – the idea of ‘Indian-American’, ‘Chinese-American’, or ‘Mexican-American’ is very strange to a people who identify only with ‘Senegalese’, regardless of personal or family origin. Nevertheless, there remains no negative connotation to pointing out these differences in racial characteristics – it’s just a fact.

I had a long conversation about this with my host brother Papi about this. It was prompted by him asking about the events transpiring in Ferguson and St. Louis. With such a strong perception of America as a country of freedom and opportunity, he was completely baffled as to why there were American cops killing young black boys. And that’s a hard question, especially for me. While I have observed the continuing problem of racism in the US, and while I continuously try to educate myself on it, I will never have the intimate knowledge of a lived experience with it. But there are some elements that seem clear, especially in contrast with Dakar.

First and foremost – Papi knew, even as a non-American observer, that the conflict in Ferguson is inherently tied to racism and specifically anti-black racism. That fact is one that it seems a lot of white America has yet to fully grasp or accept. We can debate specific situational factors until the end of time, but the fact remains that there are too many instances of white cops shooting black young people, both young men and young women, who were unarmed and, by most all accounts, completely unthreatening at the time of their needless deaths.  Even if it is not said in so many words, these white cops continue to feel ‘threatened’ by the very presence of these young black people, and their response continues to be immediate escalation of violence.

I believe that this may be the biggest visible factor that plays into the enduring racism in the US – no one in positions of power want to admit that race still heavily influences their judgment, and in a negative way. No one wants to be called or shown to be a ‘racist’, even if all their thoughts (and actions) align with such a label. But even more so, none of these folks at the top of the privilege totem pole want to talk about race, and the fact that different races exist, and the fact that there are still so many institutional factors at work against those who are not white. And a lot of this is self-protecting: to admit that there is an imbalance of privilege is to admit that you, as a white person, receive some form of unfair opportunity that others, as non-white people, do not. And this means that the leaders in the Ferguson area don’t think or don’t want to think about the disparity between percentage of white folks in the population compared to in positions of power, and in the police force. This means that this disparity has persisted for years and years, and needed just one more act of senseless violence against a young high school graduate to spark massive backlash against an unjust system.

It becomes clearer and clearer the more time I spend in Senegal how messed up the American way of dealing with race is. Here, there are many separate ethnic groups (Wolof, Poullar, and Serre, to name the biggest). They have different traditions and languages. They have very recognizable last names that belong to each group. It would be very easy for this to create tension or even violence between groups, if they purposefully ‘othered’ those who were not in their specific group. But instead, the opposite happens. They have a relationship called ‘joking cousins’ between specific groups and last names. When opposing groups meet and exchange family names, they’ll go off on stereotypes about that family – “oh, you’re a Dioup, I don’t want to eat dinner with you, you’ll be greedy!” or “Oh you’re a Ndiaye – haha, I own you! You have to obey me!” Any tension that could exist between the clearly divided in-groups and out-groups is smoothed over and eliminated by universal jokes that everyone knows are not personal, and are reciprocal. I fully believe that these animosities remain so calm because the differences are acknowledged as existing, and simultaneously acknowledged as inconsequential.

Being a minority race in Senegal definitely is a weird feeling, and at times can be scary. But yet, I know that it can never compare to the feeling of being a minority in the United States. I cannot purport to know how to magically solve the racism problem back home, and as a white person, it’s not my place to lead the discussion. But what I do know is that having that discussion is essential. Taking a page out of the Senegalese book, to acknowledge and discuss our racial differences, might just be a way to reach a similar level of comfort, humor, and nonviolent in the relations between races.