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How might we engage with the "essence" of King Lear, or "Learness," in a networked culture?  Juxtaposing the clips of the division-of-the-kingdom scene from different films allows us to reexamine our perceived ethical burden to explain Lear’s problems away. The scene in Peter Brook’s 1971 film is dominated by close-ups of Lear and other characters, framing Paul Scofield’s Lear as a solemn statue. Peter Brook’s 1962 RSC production and subsequent 1971 film of King Lear engages with the theme of ecocriticism through an apocalyptic mise-en-scène.

In contrast to Laurence Olivier’s Lear in Elliott’s 1983 film, who laughs off Cordelia’s initial response, Scofield’s Lear speaks methodically and remains stern throughout the scene, which ends with him calmly banishing Cordelia. Cordelia’s aside is cut, thereby diminishing the weight of a potentially revelatory moment as well as Cordelia’s self-discovery.

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Global Chaucer and Shakespeare in a Digital World

Chaucer and Shakespeare, the global literary icons, play a major role in the digital world. This cross-disciplinary symposium puts the legacies of Chaucer and Shakespeare in conversation with each other. Speakers will explore the intersections and connections between the afterlives of Chaucer and Shakespeare in world cultures.

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