How does Ophelia become “unbound” through supralinguistic structures of spectacle and music especially in a transgender performance? With case studies of three Hamlet films: Haider (India, 2004), The King and the Clown (South Korea, 2005), and Prince of the Himalayas (Tibet, 2006), this article examines theatrical and cinematic presentations of Ophelia's double bind as an icon and a victim. ...continue reading "Ophelia Unbound"