Helping the Truth Put On Its Shoes: Public Diplomacy and the post-Arab Spring

U.S. Fulbright Scholar Dr. Ana Gil-Garcia and members of the Fulbright Alumni Teacher’s Circle in Cairo
(Source: Fullbright Chicago)

A lie can travel halfway around the world while the truth is putting on its shoes.
         ~ Mark Twain (attributed)

Like many others, I’ve spent the last couple of weeks absorbed by Middle East events and wrestling with the many complex and difficult questions raised by journalists, analysts, and scholars:  How much of the tragic violence in Benghazi and elsewhere was a genuine reaction to that now-notorious anti-Muslim video, and how much is being promoted by specific actors for their own political aims?  Were Embassy walls breached in Cairo, Tunisia and elsewhere because the protests were uniquely powerful and emotional, or because some host-country governments, newly brought to power by the Arab Spring, hadn’t yet fully assumed the responsibility of protecting them?

As a public diplomacy practitioner, I’ve also been thinking about the people in the Muslim world who are most genuinely and deeply disturbed by the perceived insult — and am wondering, yet again, how best we can try to bridge the apparently yawning gap between their perceptions and those of Americans, for whom the positive value of free speech self-evidently outweighs the risks from insult.

It was through this lens that I took another look at “You Talkin’ To Me?,”  Ralph Begleiter’s still-invigorating 2006 article about international perception.  Begleiter describes a video dialogue between Lebanese and American university students in which a “common base of popular culture…did not mask notable differences in the way students at both ends of the videoconference saw charged political issues [such as] the publication of political cartoons lampooning the Muslim prophet Muhammad, including significant gaps in understanding of how the news media in each region relate to governments. In fact, understanding that media-government relationship proved to be a pervasive theme reflecting differences between the U.S. and Middle Eastern cultures [emphasis added].”

What does this tell us (beyond the fact that some things have definitely not changed since Begleiter first penned these words)?

For one thing, it is a reminder that dense thickets of factual misinformation currently impede mutual understanding on this issue of media-government relationships, and it suggests that more work on clearing away such thickets is needed before debates about principles can take place in a productively open field.

What do I mean by this?  What is an example?

Again and again in commentary from the Arab world about the current anti-Muslim controversy, including in comments posted by young people on U.S. Embassy Facebook pages, the point is made that America is being hypocritical because “the West” prohibits Holocaust denial and similar speech related to protection of certain religious groups.

For example, a recent New York Times article quoted a “spiritual leader of Egypt’s mainstream Islamist group, the Muslim Brotherhood, [declaring] that ‘the West’ had imposed laws against ‘those who deny or express dissident views on the Holocaust or question the number of Jews killed by Hitler, a topic which is purely historical, not [even] a sacred doctrine.’”

American readers may impatiently skip over such comments, thinking “that’s not true, our laws protect speech even as condemnable as denying the Holocaust!”  We might also fail to see any legitimacy in the error, because many of us are unfamiliar with the fact that in Europe there are indeed laws prohibiting Holocaust denial.

And we may also fail to realize that such seemingly minor, in-the-weeds misunderstandings can have a big impact, for as Begleiter also notes, “‘double standards’ is one of the biggest reasons foreigners give for resenting the United States.”

Of course it’s not true that the U.S. free speech laws are applied selectively to different religions, but if people in the Muslim world widely believe that to be true, based on actual knowledge of certain European laws misapplied to the U.S. context, then our power to persuade people of the legitimacy of our free-speech position will be dramatically weakened.

Here is another example: public commentary on the current crisis reveals a mutual misunderstanding about numbers of people involved: earnest young peace-makers in the Arab world explain on Facebook that “only” 10% of Americans even saw the film in question, while bridge-building Americans comment online to the effect that “only” 10% of Muslims are violent extremists.  If both sides knew the figures were perhaps closer to .0000001% in both cases, how much of the super-structure of blame, fear, and anger might dissipate?

So, returning to the public diplomacy challenge, what can we do?

First of all, we should accept that there will be no overnight transformations.  The work of countless experts in communications tells us it is difficult to change peoples’ minds about what they think they know.  Innovative thinkers from Walter Lippman onwards have shown how human beings are programmed to filter out information that doesn’t fit with our preconceptions, and furthermore that the source of new information is a powerful factor in whether or not we listen and accept it.

Therefore, secondly, we need to remind ourselves of what public diplomacy practitioners and scholars have long emphasized, which is that how we present information, and how we establish ourselves as trusted voices, is enormously important.  Facts and statements by themselves, no matter how often repeated or at what level, won’t make nearly as much difference if we have not built two-way relationships through which to share them, and if we haven’t built credibility over time through our consistency in conveying – and accepting — reliable information.

Edward R. Murrow knew this when he famously said, “It has always seemed to me the real art in this business is not so much moving information or guidance or policy five or 10,000 miles. That is an electronic problem. The real art is to move it the last three feet in face to face conversation.”

It is in this last three feet that a big portion of the public diplomacy toolkit is usefully and productively employed.  For example, convincing influential local journalists (or religious leaders, or influential think-tankers) is easier if we take time to develop a track record of providing useful information targeted to their particular interests and cultural outlook.  If we have also invited the journalist (or religious leader or think-tanker) to the U.S. on a study tour, she or he may have a clearer understanding of what our policy statements mean in context, and also some genuine appreciation for the travel opportunity.

The fact that most such discussions now take place online does not change the equation, with an important caveat:  If the interlocutors know each other, then email, Facebook and now Twitter communications certainly qualify as contemporary “face to face conversation.”

And thirdly, creativity in opening minds to new ideas is essential.  Ambassador Cynthia Schneider makes great points about promoting cultural understanding via the “Oh I Didn’t Know That” Factor  – where presenting something eye-catchingly different from what the viewer expected opens the door to a reconsideration of many cross-cultural assumptions.

Finally, a very thoughtful perspective from Cristina Archetti (a U.K. scholar and former visiting lecturer at GWU’s School of Media and Public Affairs) in her 2010 piece, “Was Murrow Right About the Last Three Feet?”    Archetti asks,

“Given that interpersonal communication is normally regarded as far more persuasive than other modes of communication, is this really the hard part?  I’d be tempted to argue that the hard part is actually closing the distance to the last three feet, figuring out who you should be talking to, finding them and getting them into the same room.  Alternatively it could be that finding the money to hire the people to do the talking is really the hard part [or, your blogger would add, finding the money to create sufficient exchanges and other collaborative opportunities for you to find the right people and ensure that they are in the room and are open to listening]. Or it could be trying to ensure that you are not forced to defend the indefensible.”  

All excellent points.

A New Take on International Broadcasting

This post was co-authored with Shawn Powers

International broadcasting, as state media aimed at foreign publics, plays an important role in public diplomacy efforts.  Our latest paper examines the challenges before IB entities in a new media environment.  It proposes a framework for analyzing IB systematically, and predicting its success.

Generally, state-sponsored international broadcasting bodies operate with the aim of changing public opinion elsewhere, whether to spread goodwill, better views of the sponsor country, spread dissent against other governments or open up audiences to new ideas and policy proposals.

Governments spend billions on IB without central strategy or a conception of what IB should be today.  Academics and practitioners alike have failed to agree on models or theories that explain the success and failure of international broadcasting at different times.  Equally debated is what it should be. Propaganda? Or dialogue? Should it be a more networked form of diplomacy?

Part of the problem is that the media environment in general is in a high state of flux, and state broadcasters are struggling to keep up, adjust and move past previous missions while facing budget challenges and internal political crises.

To further thinking of audience engagement in new media environments, scholars have been proposing “dialogue,” “networked” and “relational” approaches.  While these conceptions are useful for moving IB in new directions, these are too often limited given the real political constraints on IB outlets. They neglect the complicated multi-stakeholder politics of communication between governments and other publics.

We take on the ambitious goal of developing an approach and analogy for IB that captures these challenges and the often contentious politics of state broadcasting.  Published in the International Journal of Communication, our paper “Remote Negotiations: International Broadcasting as Bargaining in the Information Age” adapts the two-level game metaphor of international bargaining developed by Robert Putnam (1988) to analyze state informational activities in the current media age.

Broadcasting these days, we argue, is better analogized as complicated multi-level bargaining between the IB entities and key stakeholders, including: domestic policy makers, mobilized issue publics, foreign governments, and target opinion leaders and groups in receiving states.

By bargaining, we do not refer to the deliberative, incremental process of negotiating a political treaty, but a looser, more rapid, exchange in which nearly instantaneous audience and governmental feedback can be taken into consideration in reporting and programming. What is being bargained over is that ever-scarce resource, audience attention.

The approach generates several propositions. For example, “the more sponsoring governments control broadcasters, the more vulnerable they are to domestic political exigencies and the less responsive they are to the preferences of the receiving publics.” Heavy-handed government control hurts a broadcaster’s likelihood of success.

Central Chinese Television (CCTV) headquarters in Beijing.

IB must be iterative — as bargaining is — and take into account audience preferences, while serving the advancing government’s interests.  Simply pandering to foreign audiences, eager to criticize their government, is unlikely to be effective promotion of the government. Neither is simply toeing the government line.   Bargaining is apt because it denotes adjustability, as well as state sponsor flexibility.

As normatively appealing as “dialogue” is for a framework for IB and public diplomacy, it is dangerously over promising. States do not set foreign policy according to the public opinion of other countries – outside of a few exceptions (such as much stronger allies or patron-states).  Real dialogue is unlikely.

The paper articulates the emerging structural dynamics of international broadcasting. Our hope is to move discussion of IB past the propaganda-dialogue dichotomy while accounting for real politics and the pragmatic imperatives of complex mediaspheres we see globally.  Our approach explains why IB is more difficult than ever to pull off successfully, offers insights into improving IB and can be deployed and tested by other researchers in case studies as a useful analytical framework.  We hope it benefits both policymakers and scholars alike.

Tourism and Public Diplomacy

Who more powerfully shapes foreign public opinion of a country: a public diplomacy staff member in government or a tourist from that country?

It’s probably impossible to say, but a case can be made for the latter if one thinks of the massive difference in scale between tourism and public diplomacy.  International tourism is a trillion dollar industry.  In 2011,  there were an estimated 982 million international tourist arrivals. Public diplomacy activities can only pale in comparison.

There may also be a qualitative difference in terms of influencing views.  After all, the government and its representatives are inherently assumed to be strategic communicators, trying to show the country’s best face. Doesn’t that diminish the power of the message — or make interactions seem instrumental and contrived?  Tourists, on the other hand, are non-strategic, at least to the extent of acting in the nation’s interests, and would seem — in terms of perceptions — to offer the more authentic representation of the country and its people.

If a country’s tourists are engaged in bad behavior frequently — for example, tourism for the purpose of criminal behavior or even widely disdained, yet legal activities, e.g. the sex industry — it could easily result in a widespread belief that the country itself, and its people, are generally immoral or dangerous.  I cannot imagine a country’s public diplomacy efforts surmounting that sort of common sentiment easily — even if its foreign policy is received positively.

Robin Brown wrote a short blog post saying:

we shouldn’t underestimate the importance of tourism within the public diplomacy field.

He argued it matters for three reasons. The first is essentially the point above, that tourism shapes perceptions of “others.”  Second, states’ perception management activities are often aimed at boosting tourism. And the tourism industry of each state tries to impact public diplomacy and nation branding efforts to attract foreign visitors.

It seems that tourism, though richly studied as a sub-field on its own (see academic journals), presents a challenge for public diplomacy scholarship. Thinking of PD in institutional terms, centering on the coordinated activities of governments and officials addressing foreign publics, has its advantages.  It gives the primary actors a mailing address — a “who” — and presumes some level of control over messaging and actions.  This means we can speak of “programs” such as “exchanges,” and other formalized activities intended to convey ideas, further relations, change perceptions and so on.  This focus constitutes, and therefore constrains, much of the research.

There are methodological challenges, as well. Tourism, in terms of interpersonal communication, is at the ethnographic level, making it much more difficult to research.  Its messiness calls on deeper research to really understand.  Interviews with officials in countries capitals simply won’t provide the insight needed.  For PD scholars, it is tempting to toss tourism into the category of “noise” that makes delivering the signal of government communications so difficult.

A case could be made that tourism is the real public diplomacy and government programs are marginal.

Given that international tourism is growing, especially with emerging powers, e.g. the BRICs, and also in places not known as tourist attractions, it makes sense to heed Brown’s call.

I wonder to what extent states’ foreign ministries might start to consider tourists as ambassadors, and whether programs educating or even training them might be carried out — whether in the form of leaflets for departing citizens, airport signage, domestic media campaigns or through embassies.  Should governments spread the notion of tourists as bearing an obligation to represent positively their country overseas?

Everybody’s Talking About World Press Freedom Day

World Press Freedom Day – celebrated today, May 3, with the centerpiece UNESCO event held in Carthage, Tunisia – is one of those global phenomena, like soccer, that seizes Americans only peripherally.  Yes, the main event last year was held in New York, and yes, U.S. organizations such as the Committee to Protect Journalists release key reports on the occasion, but by and large the day comes and goes here in the U.S. without much fanfare.  Through the wisdom of our founding fathers and much vigilance and hard work by journalists, editors, and publishers since that time, U.S. press freedom is secure.  But this is by no means the case everywhere, and therefore World Press Freedom Day becomes an important opportunity – and sometimes an all-too-necessary excuse – for renewed discussion of media freedom issues in countries around the world.  The U.S. government, through its Embassies overseas, is an active participant in these discussions.

President Barack Obama’s statement on World Press Freedom Day 2012 makes U.S. principles and commitment clear, as does the video statement of Secretary of State Hillary Clinton.  But U.S. Embassies overseas also actively seize the opportunity of World Press Freedom Day to reinforce American support for the principle and practice of media freedom.  Many Embassies develop and promote creative opportunities for local journalists and editors to speak out.   More on that below.

When the UN General Assembly proclaimed World Press Freedom Day in 1993, it outlined the following goals:
–     to encourage and develop initiatives in favor of press freedom
–     to assess the state of press freedom worldwide
–     to remind governments of the need to respect their commitment to press freedom
–     to encourage reflection among media professionals about press freedom and professional ethics
–     to mobilize support for media that are targets for the restraint, or abolition, of press freedom
–     to remember journalists who lost their lives in the exercise of their profession

UNESCO’s selection of Tunisia as the site of this year’s World Press Freedom Day ceremony reinforces its key theme for 2012: Media Freedom Helping to Transform Societies, summarized here:  “the recent uprisings in some Arab states have highlighted the power of media and the human quest for media freedom, as well as underlining the fact that social inequalities will indefinitely search for equilibrium, in order to address those inequalities. Could the Arab Spring have taken place without the proliferation of social media or satellite TV? [Text messaging] and social media have enabled the diffusion of vital information to reach the widest number of people in a very short span of time. Social media have enabled protesters to self-organize, and have engaged the global youth in the fight to be able to freely express themselves and the aspirations of their wider communities.”

U.S. Embassies are making the most of this opportunity to reinforce American principles and policies in support of press freedom.   Here is just a small sampling — from Angola to Surinam (both this and this), to Pakistan (via YouTube and Facebook); from the Philippines (through a new partnership with the Philippine Press Institute), to an op-ed by a State Department official that was shared via this all-Africa digital media outlet, picked up in Namibia, and tweeted by All-Africa news website Co-founder and Chairman Amadou Mahtar Ba; from an upcoming Twitter Q&A in Rwanda, to a seminar in Luxembourg, and this U.S. Ambassadorial initiative reported in Kyrgyzstan.

World Press Freedom Day is also an important occasion for the UN, the Committee to Protect Journalists, Reporters Without Borders, and other global organizations to recognize journalists who are “targets for the restraint, or abolition, of press freedom” — in other words, journalists who have been intimidated, persecuted, jailed, or even killed because pf their work.

The U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, through its website HumanRights.gov, also highlights compelling and emblematic cases of journalists who are imprisoned or living under threats, among them Reyot Alemu (left) of Ethiopia, who was sentenced to 14 years in prison in June 2011.

As the UN General Assembly of 1993 intended, May 3 has become an occasion in most countries for journalists and editors to sit down, sometimes with government officials, to discuss and debate press freedom issues of local concern.  Not infrequently, governments use the occasion to reinforce their own perspectives on the need for restraints and limits on press freedom – or (per our recent blog post Fear and Loathing in Development Journalism) to define journalists’ role in the country’s development.  This debate around media responsibilities vs. media freedom is discussed explicitly or implicitly in many local news stories on World Press Freedom Day, including in this revealing sample of pieces from Uganda,  Nigeria,  Sri Lanka,  IndiaGuyana. and Ghana.

Press freedom is an issue for every day, not just for May 3.  But World Press Freedom Day is a vitally important opportunity to get people talking about what is happening in their countries and what needs to change.  And public diplomacy to promote press freedom is one of the most important kinds of public diplomacy there is.

China, Northern Ireland, Kosovo, the Arab world, and the Vatican: New Books on Public Diplomacy Span the Globe.

New books on Public Diplomacy, December 2011 through April 2012

Take Five readers:  Let us know if you like this resource, and we’ll make it a quarterly feature.

1) At the 2012 London Book Fair. Professor Zhao Qizheng is launching his two new books in English. They are Cross-Border Dialogue: the Wisdom of Public Diplomacy, published by the New World Press, and How China Communicates: Public Diplomacy in a Global Age, published by the Foreign Language Press (together constituting an English version of his Chinese book entitled Public Diplomacy and Cross-Cultural Communication, published by Remin University Press, 2011).  Zhao says, “I’m trying to present a picture of the real situation in China, to reduce misunderstanding and eliminate the foreign reader’s sense of unfamiliarity with the country.”

2)  The People’s Peace Process in Northern Ireland,  by Colin Irwin (April 2, 2012) — From the book jacket:  ‘I recommend this book to all those involved with peace making and peace building, political negotiations and public opinion polls, as well as those with a particular interest in Northern Ireland. … I am persuaded that the unique approach [Irwin] developed of running public opinion polls in co-operation with party negotiators contributed significantly to the successful outcome of our efforts. – Senator George J. Mitchell.

3) Cyberspaces and Global Affairs by Sean S. Costigan and Jake Perry (Jan 1, 2012). Note Part II: Web 2.0 and public diplomacy includes the following articles:  – Call for power? Mobile phones as facilitators of political activism;  – ICT infrastructure in two Asian giants: a comparative analysis of China and India;  – Information (without) revolution? Ethnography and the study of new media-enabled change in the Middle East;  – The political history of the internet: a theoretical approach to the implications for US power;  – US identity, security, and governance of the internet;  – Information and communications technologies and power;  – Social media and Iran’s post-election crisis;  – Viewpoint: combating censorship should be a foreign policy goal;  – Viewpoint: an alternative prospect on cyber anarchy for policy-makers.  About the editors: Sean S. Costigan directs MIT CogNet and teaches information technology at The New School, and Jake Perry is an independent scholar.

3) National Relations: Public Diplomacy, National Identity and the Swedish Institute 1945-1970 by Nikolas Glover (Jan 1, 2012).    Says the author:  “My study focuses on the Swedish Institute for Cultural Exchange with Foreign Countries, 1945–1970. … It postulates that identifying with and promoting a particular national identity in the post-war world has been a question of relating the nation to others …  The concept of national relations leads me to engage with historical research on public diplomacy, the history of communication and the history of nationalism.”

4) Diaspora Diplomacy: Philippine Migration and its Soft Power Influences by Joaquin Jay Gonzalez III (Dec 27, 2011).   The author talks about “the remarkable and untapped soft power that international migrants possess and how various actors—from governments, NGOs, business, the church, and international organizations—could tap this valuable resource to enhance global cooperation, development, and understanding. With detailed and intimate illustrations from the experiences of the Philippine diaspora in San Francisco, London, Dubai, Dhaka, and Singapore…”

New paperback editions:

5) The New Arab Media: Technology, Image and Perception by Mahjoob Zweiri and Emma C. Murphy (Mar 29, 2012; hardcover published January 2011).   ISBS says “topics examined include: the impact of Al-Jazeera * implementation of the internet in the region * the use of the media for diplomacy and propaganda * image culture * the use of the internet by religious diasporas * information and communication technologies and the Arab Public Sphere * the influence of satellite television on Arab public opinion * the explosion of local radio stations in Jordan.” .

6) Kosovo’s Diplomacy: How can Public Diplomacy have an impact on Kosovo’s political and diplomatic position? by Alban Dermaku (Jan 23, 2012; hardcover published January 2011.)  Book flap text:  “The declaration of independence marked a new era for Kosovo and its relations with the countries that have recognized its independence. Since then Kosovo is striving in its diplomatic efforts to achieve broader international recognition and become a member of the United Nations. … In modern times, public diplomacy is receiving broad recognition as a crucial element for understanding and influencing foreign publics.”

Postgraduate Theses from the U.S. Naval Postgraduate School in Monterey, CA, new on Kindle eBook: 

7) Prioritizing Efforts to Improve Foreign Public Opinion of America: Applying a Business Model to Discover and Create Customer Value by Anthony J. Sampson – Kindle eBook (published Apr 12, 2012; thesis written in 2007 for the U.S. Naval Postgraduate School in Monterey, CA).  Author’s note: “Given the reality of fiscal and resource constraints, America could not possibly address all of the concerns of the foreign public; rather, America must focus its efforts on the factors that are likely to make the greatest impact. This study identifies negative factors that interfere with favorable foreign pubic opinion and suggests an analytic framework for prioritizing those factors.

8) The Holy See and the Middle East: The Public Diplomacy of Pope John Paul II by Ronald Patrick Stake – Kindle eBook (published March 31,2012; thesis written in 2006 for the U.S. Naval Postgraduate School in Monterey, CA).  Author’s note:  “This thesis considers changes in the diplomacy of the Holy See with respect to the Middle East … between 1990 and 2003. Policies … involved (1) establishing full diplomatic relations between the Holy See and the State of Israel; (2) convening the Special Assembly of the Synod of Bishops for Lebanon, ending in the papal visit to Lebanon in May 1997; and (3) opposing the 1991 and 2003 U.S. led wars against Iraq. …{T}he thesis argues that new circumstances occasioned a rethinking of the Holy See’s interests in light of the development of modern Catholic social teaching.”

Sowing the Seeds of Peace

Today we feature a guest post from Judith Raine Baroody, Senior Resident Fellow at the German Marshall Fund of the U.S. Dr. Baroody has served in the Foreign Service since 1984, including her most recent post abroad in Paris. In this post, she discusses the roll she played in 1997 as the Public Affairs officer in Nicosia, when she helped to organize one of the first pan-Cyprian festivals since the country’s division in 1974.

Diplomats in blue jeans, we gazed up anxiously at the September skies of Cyprus as we assembled chairs and sound equipment for the festival to bring together Greek- and Turkish Cypriots. It had been a dry year, but now dark clouds were gathering above us, over the grounds of the once-splendid Ledra Palace Hotel in the buffer zone that separated the two sides of the former British colony. There had been clashes between Greek Cypriots and Turkish Cypriots since 1963, when violence broke out in the capital of Nicosia. In 1974, the Greek government’s attempt to seize control led to military intervention by Turkey, which took over the northern third of the island. Since then, Greek Cypriots had not been allowed to cross into the north, nor Turkish Cypriots into the south. In 1996, clashes led to the death of two demonstrators; there was a constant threat of more violence. Now, in 1997, we were looking for ways to make peace in this heavily militarized country.

Children participate in peace festival.
Photo by USAID Cyprus

I was the public affairs officer at the U.S. Embassy in Nicosia, so part of my job was to help the two communities get to know each other, to lay the groundwork for social reintegration once political conflicts were resolved so peace and stability could take root. Working with embassies of other countries, we nurtured a range of activities designed to bridge the two communities. The idea of this festival in the narrow strip of land where the two sides were allowed to gather was to showcase these grassroots projects. Under the U.S. Embassy’s leadership and the auspices of the U.N., the Swiss brought cold cuts, Germans supplied beer, French and Italians offered wine, and we laid on pizza and burgers. We arranged for Cypriot folk music, watercolor painting and traditional dancing. But now angry black rainclouds were rolling in; Turkish Cypriot authorities had blocked off roads and threatened to deny entry to the buffer zone. Maybe no one would come.

Cypriots attending the peace festival.
Photo by USAID Cyprus

An hour before the 4 p.m. start of the fair, Cypriots began to stream in through both checkpoints. They surged in even as the skies opened and a torrent began to pelt the drought-stricken soil. The Cypriots were thrilled to meet each other after three decades of separation. They talked excitedly in their common language of English about “the Cyprus Problem” as well as the more mundane commonalities of their lives as Cypriots. Children handed out carnations to kids from across the line. We pulled our electrical sound systems under the party tents and kept the music going—bouzoukis and drums in joyful clatter—and still they came, dancing, singing, celebrating the chance to mix with strangers from their own land, more than 4,000 in all. The downpour finally gave way to a clear, cool evening, and there was a palpable sense of renewal in the eastern Mediterranean air when the final chords faded. Fourteen years later, Cyprus is still divided. In 2004, the island was admitted into the European Union. In 2008, leaders of the two communities began negotiations under U.N. auspices to reunite the island and opened the cross points. Of all the other countries in which I’ve served in a 27-year Foreign Service career—Syria, Israel, Morocco, Chile, Iraq and now France—none had a single issue whose resolution would change every aspect of its citizens’ lives. Cyprus is known as “paradise with a problem.” For one stormy night in 1997, we were able to forget the problem and rejoice amid the downpour, with renewed hope of a good harvest and, some day, of lasting peace.

A performance at the peace festival in Cyprus
Photo by USAID Cyprus

From the Trenches

“You are an unofficial representative of the American people.”

These were the words of Richard Gong, the head of the Public Affairs Section at the U.S. Embassy in Jakarta, Indonesia.  It was September 1997, and I had just started what I hoped would be an exciting year as a Fulbrighter. I’d been awarded a position as a Senior Scholar at the University of Indonesia, where I would be teaching in the graduate program of the American Studies department.  You could also say that this was the start of my career in public diplomacy.

I guest lectured for graduate political science graduate class at Cairo University

During the next twelve months, I watched the fall of a dictator, the complete reorganization of a media system, and the beginnings of democracy in a majority Muslim country.  I also learned Indonesian, re-focused my research to the study of journalism in Southeast Asia, and began to do work in public diplomacy that has since taken me all over the world.   The lessons I learned in Indonesia have been useful not only in other Southeast Asian countries like Malaysia, Burma, and Timor Leste, but also more recently in on a USG speaker-specialist trip to post-revolutionary Egypt.

My start in public diplomacy may have been somewhat accidental, but I’ve been engaged in it for the past fifteen years.  I’ve been a speaker-specialist in ten countries, and although the topics and challenges have varied from post to post, I’ve never forgotten what Richard said.

I like that I’m “unofficial.”  As someone who’s spent a lot of time around embassies, I can’t imagine anything more difficult than being a diplomat, and having to guard each and every word I say.  I’ve met some great diplomats and some mediocre ones, but the best are those who truly engage with the countries in which they are posted, while never forgetting who it is they work for.

My narrative writing class at Alexandria University

In my work, engagement means taking each country and its media system on its own terms.  In Egypt, I spent a lot more time talking about the Indonesian press system than I did about what we have in the United States.  There’s a lot that Egypt could learn from Indonesia, another country that emerged from over 30 years of authoritarian rule with a tightly controlled press.  As I pointed out repeatedly, the man who in my opinion was Indonesia’s best and most democratic president, Abdurrahman Wahid, was not only a highly regarded Muslim scholar and one-time student at Al-Azhar, he was also the man who abolished the Ministry of Information.  As any Indonesian can tell you, democracy, good journalism, and the values of Islam are not incompatible.

I also like that I don’t represent  the American government, but rather the American people.  In nearly all of the places I’ve been — during Democratic and Republican administrations alike — it’s a cliche to say  “we like the American people, we just don’t like your government.” In Egypt, this meant that I was free to point out the weaknesses of both American and Egyptian media coverage of the handful of American NGO workers who were flown out of the country in apparent violation of the principle of an “independent judiciary.”  It also meant that I was free to note the hypocrisy of those Egyptian commentators who ascribed all progressive reform to “foreign interference.”

Accidental or not, this is public diplomacy from the trenches, and it’s what I’ll be writing about during my upcoming sabbatical year.  As I tell visiting journalist friends who come to the US and meet my classes, they may be the first Indonesian or Malaysian or Bangladeshi whom my American students have ever met.  At a time in which “we are all Khaled Said” or “we are all Trayvon Martin,” we are all public diplomats as well.  Like it or not, in this interconnected world, each one of us is engaged in public diplomacy.

An Attempt to Prevent War: “Israel Loves Iran”

As social media becomes increasingly apparent in the lives of citizens throughout the world, its place in domestic and international political, social, cultural and economic affairs is also expected to become more prominent. There has already been much debate about the role social media played during the Arab Spring, and as various world events unfold in the years to come, social media’s capacity to incite change will undoubtedly continue to be a part of the analysis.

One such event that may act as a future case study is that of “Israel Loves Iran,” a campaign started by Israelis who believe that the “Israeli Iranian conflict has no real ground,” and is based on “nothing.” The group’s Facebook page, which was created less than two weeks ago on March 19, 2012, already has over 46,000 likes on Facebook.

The initiative, “Iranians, We Love You,” has surfaced at a time when the discourse around the two countries is centered on Iran’s nuclear progress and whether a preemptive strike by Israel against Iran is imminent. With Iran’s nuclear program looming and negotiations between various government officials taking place, these citizens have decided to take a visible, public stance opposing violent action and showcasing the need for soft diplomacy. Through this endeavor, Israel Loves Iran is shifting the focus from the respective governments to the Israeli people—the people who love Iran.

The group’s website is largely forum-based; it seeks stories from individuals that convey favorable feelings about Iran and asks for testimonies and stories about “the real Iran.”  Although negative comments sometimes flare up, the discussions are primarily positive in tone. This outlet allows people of different nationalities to convene in a centralized location and find the beauty within each culture. The site also has pages entitled “Iran loves Israel,” “America loves Iran and Israel,” “Germany loves Iran,” and “Jews of the World love Iran,” which each feature testimonies and links to articles, videos, music, religious verses and stories about the mutual love shared by each of these groups.

Dispersed throughout the pages, one can find comments expressing the appreciation for the site’s creation:

“We love Israel too. No war!”
“This is the most beautiful thing I have ever seen.”
“Give peace a chance; all we need is love…”

The Israel Loves Iran campaign is a public display of anti-war outcry. The cause behind this movement has the ability to gain vast momentum from the public, but–even with a strong backing–would it have ability to change the course of government action? Does it have the potential to change public perception?

The group’s members certainly hope so. As Ronny Edry, one of the individuals responsible for the “Iranians, We Love You” initiative told PBS Frontline reporter Neri Zilber, “We don’t want war. No matter what the governments are saying, on both sides, we are against it, since we are the ones fighting it…I think it is important that we raise our voices.” Through social media, Israel Loves Iran is trying to avert war and promote a lasting peace between the two nations.

International Visitor Exchanges: Short-Term Visits, Long-Term Impact

Roughly three weeks ago, the Huffington Post blog featured an article that highlighted a program given too little attention in the public diplomacy debate—international visitor exchanges. Sparked by the visit of Chinese Vice President Xi Jinping to the United States, the article by President and CEO of the Meridian International Center Stuart Holiday highlights the long-term value of these exchanges.

This visit to the United States was not Mr. Xi’s first; he traveled to the United States for the first time in 1985 as a provincial official, where he studied Iowa’s agricultural policies as part of a Chinese delegation. According to the Huffington Post, the vice president’s warm feelings toward the United States were the direct result of his previous visit to the country 27 years ago. Although the visit lasted only a short amount of time, the time was sufficient to create a lasting impression of the United States and its people.

In a time when political tensions run increasingly high, programs such as these allow government officials (and, more broadly, countries) to develop long-term, meaningful relationships.

The State Department’s International Visitor Leadership Program (IVLP), launched in 1940, has aimed and continues to aim to “build mutual understanding between the U.S. and other nations through carefully designed short-term visits to the U.S. for current and emerging foreign leaders.”

Over the years, the IVLP has hosted leaders from the public and private sectors as well as 330 current and former Chiefs of State and Heads of Government and thousands of cabinet-level ministers. As stated on the IVLP website, these visits “reflect the International Visitors’ professional interests and support the foreign policy goals of the United States.”

In other words, these international visitor programs are mutually beneficial and can have a significant impact on all parties involved. “Exchanges offer an in-depth experience with a foreign country, its culture, its systems, and most importantly, its people. Exchanges provide a substantive and long-lasting connection.” This instrumental public diplomacy tool allows governments to establish connections with those parties it believes could become vital partners in the future.

As the world becomes increasingly interconnected, international visitor exchanges will allow us to form substantial connections across the globe, reinforcing those relationships already established and creating the core foundations for new ones.

Hip Hop Diplomacy

Dan Sreebny (@pd_dan) has had a couple of interesting tweets lately about various cultural diplomacy programs by the State Department featuring Hip Hop music and dance. In Egypt, the U.S. Embassy and the Brooklyn Academy of Music teamed up to bring the Rennie Harris Puremovement Dance Company (RHPM) to perform as part of a Middle Eastern tour. In Lebanon, Chen Lo and the Liberation Family performed as part of State’s Rhythm Road program, which sends American bands around the world.You can get a sense of Chen Lo’s group from this concert in Algiers:

[youtube http://www.youtube.com/watch?v=ef5Oirc4T10&w=420&h=315]

These efforts are part of a long tradition of using music as an integral part of U.S. public diplomacy efforts abroad. This blog’s name is an homage to those programs, which in their earliest days featured “Jazz Ambassadors” like Dave Brubeck and Louis Armstrong. A major underlying rational for these programs is that music and other arts are seen as being less overtly political than traditional diplomacy and thus able to bridge gaps created by policy differences between the U.S. and other countries, something USC’s Phil Seib blogged about last week.

Hip Hop is in many ways ideally suited to these programs because of its wide appeal to young people (and some of us older folks) around the world.

That said, as Seib intimates, it’s obviously a bit ridiculous to pretend that art, music very much included, is apolitical. Furthermore, from the earliest days of post-war American public diplomacy the art and artists State has chosen to export through these programs have often been chosen expressly because of their political value. Much has been written, for instance, about the debates in U.S. policy circles about which art to include in the famous American Exhibition in Moscow in 1959 (famous for the Kitchen Debate). And even the Jazz Messengers were seen by President Eisenhower and others as helping to counter America’s well-deserved bad reputation regarding race, while at the same time potentially opening up politicized critiques of American hypocrisy.

Hip Hop, of course, is also no stranger to political firestorms, and the best of it — like the best of virtually all artistic genres and mediums — is often overtly political, especially about culture. Whether it’s Public Enemy’s “Fight the Power,” NWA’s “F*** tha Police,” or Jay Z’s “99 Problems,” (all links very much NSFW) Hip Hop (and Rap) frequently touch on important themes of racism, police brutality, and economic disenfranchisement.

Contrary to the purported apolitical intent of many cultural diplomacy programs involving the arts, I think their value lies precisely in their manifest and latent political content. Sure, State isn’t about to send Nas on a world tour (though that would be awesome on many levels…), but there is still a great value in not being afraid of a musical genre just because it has a negative stereotype among certain circles in the U.S., including many political circles.

Yet these same domestic political issues force the State Department to walk a tightrope with these programs: They can’t promote even remotely controversial artists lest they raise the hackles of members of Congress who control the purse strings for such programs. This is especially difficult for public diplomacy programs because, for many reasons including their long-term effects horizon and measurement issues, it is often difficult to “prove” their worth empirically to legislators looking for reasons to slash budgets. Programs tainted with being “politicized” are especially likely to receive scrutiny.

Yet I’d argue that perhaps the greatest value of the Jazz Messengers was precisely that they sparked conversations about America’s race problem, something many Americans would prefer to ignore, while at the same time celebrating not only American culture generally, but African American culture specifically. In that case, there was also an added benefit of subtly demonstrating American values by opening up such a discussion of race, something that shows, I think, the difference between good public diplomacy and propaganda.

All of this will be front and center, by the way, at next Tuesday’s IPDGC conference “Hip Hop Diplomacy: Connecting Through Culture,” from 2-5 at the State Room at the Elliott School for International Affairs on the GWU campus. RSVP now because seats are limited!