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By Mikayla Brody

About two weeks ago, I had the amazing opportunity to ride along on a jeep trek throughout the Judean Desert. I packed my peanut-butter-and-jelly-in-a-pita sandwich and headed for the hills. Crammed inside the back of a 90’s banged-up Land Rover, we were tossed back and forth and up and down from the moment we started off of the ‘official’ (aka paved) road. But despite the blatant lack of seatbelts and the convenient flat tire we acquired half way there, it was magical. Looking past the dusty glass windows were miles and miles of rolling earth, speckled with fraying green bushes and the occasional Bedouin child running after our car with his donkey. I imagined Moses and his gang traversing these hills, shuffling around in the heat of the desert, not knowing which way was what, but knowing that their way was the right way.

After 2 hours that seemed more like 4 hours, we pulled up to the starting point of our long-awaited hike. Our guide promised sweeping aerial views and an enchanting ancient monastery perched upon the banks of an ever-surging river. So, we went. We embarked on this journey, tiptoeing around cliff edges and jumping off of baby boulders and occasionally stopping for an obligatory selfie. We eventually reached the lookout point I suppose the guide had been waiting for the whole time. It was like the universe knew we were coming: the temperature was perfect for a light sweater and a light sweat and the birds greeted us with their singing. Outstretched before us were the sweeping views and the enchanting monastery and the river.

The river that cut into the earth resulting in a series of staggering cliffs downwards. The river that the monks of the monastery used to walk down hundreds of steep steps for, just to take a sip. The river that flows all year round – fueled not by clouds, but instead by toilets.

Yep, every single drop of this surging stream of water in this lovely, picturesque setting is pure sewage. This area is known as the Kidron Valley and it runs from west Jerusalem, to east Jerusalem, into the Judean Desert, and pours out in the Dead Sea. The sewage water not only corrupts several coveted holy sites along its route, but also is a major conduit for diseases and an inhibitor for plant and animal growth.

So why would the ‘start-up’, desalination and reclamation nation just let this happen?

According to the Jerusalem Wastewater and Purification Enterprise, about 85% of the sewage in the Kidron Valley comes from East Jerusalem -- a territory under shared jurisdiction between the Israeli government and the Palestinian Authority. And quite unsurprisingly, the two haven’t been able to reach an agreement on how to deal with all of their poop (some pun intended).

Unfortunately, this isn’t a new story. According to the Israel Parks and Nature Authority, over 90% of sewage from the Palestinian towns flows totally untreated into 162 km of rivers and streams. The Kidron Valley is just a big, stinky example of this.

Israel has the money and the proper technology to clean these rivers up, but due to political tensions, these resources aren’t being deployed. Many efforts have been made to discuss joint solutions, but every time there is a disagreement on where, who, or how. With this disagreement, the project falls to the wayside as each government waits for the other to crack. Meanwhile, the problem continues to worsen.

But what if we forgot about borders for a second. What if we forgot about ‘mine’ and ‘yours’. What if we saw this little sliver of the earth as simply earth? Maybe this sounds super hippy-dippy and utopian, but it’s actually the simplest perspective. Whether you identify as a Palestinian or an Israeli, you still live on the same land. You still have to wake up every morning and wash your face and brush your teeth and drink water. You’d still like for your kids to be able to go play in a stream, or at least not die from accidentally getting too close. I mean the drive behind the conflict is a love for the land, right?

 

 

By Mikayla Brody

My stomach is bouncing somewhere above Greenland, already corroded by anxiety.

My lungs already dried and compressed by the recycled ‘air’.

My eyes soured by the batallions of tiny glowing screens. And yet, I’m really okay.

Maybe its the eleven men who rose at daybreak to gather their tfillin and recite their morning prayers, because God still exists on an airplane.

Maybe its seeing everybody's untied shoes scattered between the aisles and everybody's scrunched up foreheads as they desperately try to get just 5 minutes more sleep because they have a life to live when they land.

Maybe its my complimentary, Maple syrup cookies that make me happy because someone tried to make something different and make me sad because the difference wasn’t good and I just wanted chocolate chip. Maybe these things make me feel a little bit better, a little less alone on my voyage.

I tried listening to a bunch of different podcasts to pass the time. I figured that going hour by hour on podcast would seem faster than minute by minute songs. I am on a giant metal bird, soaring through the sky and I am trying to pass time. Make things move quicker than they already are at 626 miles per hour at 37,000 feet.

Rush to the good part, Mikayla.

Rush to when we arrive, rush to move-in day, rush to going out with strangers on a Saturday night and coming back as friends, rush to classes starting, rush to me blowing off work for the classes and getting bored with the classes and getting bored with my friends and getting bored with the city, and rush to come home. 5 months. Where?

I used to think that 5 months would be a long time.

My stomach is bouncing somewhere between the ocean and the street corner I puked on two nights ago, already corroded by anxiety of how to get the most out of my time in Tel Aviv. My desperate quest to remind myself that I am in a far off land.

Overgrown jungle gardens draped over balconies of shuffled and shuttered apartment buildings; toes stretching out over the fronts of neon Havianas waiting to cross from the sand to the sidewalks; frequent eye contact, less frequent smiles.

Pregaming cocktails of Arak and Tequila with cocktails of kale and beet juice; worshiping God and praying for salvation then praying for a new dress and worshipping how you'll look in the mirror.

Sometimes I forget that I am here, sometimes I remember and start to cry.

Sometimes I forget that I am not here forever, sometimes I remember and start to cry.

By Mikayla Brody

Among my family's pots and pans and stacks of magazines on the kitchen counter there were always two candlesticks rising above the rest of the clutter. They were clustered with fingerprint stains and coated with thick gobs of wax but somehow still retained their bronze-ish shine. And every Friday night since my grandpa passed away, my dad would make me stop what I was doing to light them.

I would yank myself from my bed, strike a match, and spit out a poorly pronounced version of a Hebrew prayer on fast-forward before racing out of the house to go hang with friends at the movies. The entire 'ritual' lasted maybe two minutes. But even though I was going through the motions, I was completely missing the point.

The lighting of these two candles is supposed to be a pause. It's supposed to usher in the weekly Jewish day of rest - Shabbat- but I treated it as an obligation and an inconvenience. I didn't really understand the true purpose and power of Shabbat until I came to Israel and was forced to experience it.

From Friday night to Saturday night, most of Israel shuts down. Stores are closed, buses don't run, and the streets are quiet. For the very religious, Shabbat means turning off your electronics and turning on your connection with God and your family. For me, this means a bigger hassle to get to the beach and a pretty boring day off. The first Shabbat here in Tel Aviv, I spent the entire day frantically searching for something to do. I did my yoga, I did my homework, and I did my writing, but those tasks only preoccupied me for about 4 hours. The rest of the day was spent trying to make work for myself. I took myself on a needlessly long walk and began googling potential internships for 6 months from now.

Both of the following Shabbats here have been spent meticulously trying to finagle a cheap and quick way to get to the beach and manufacture a false sense of productivity by getting tan and being with others. But for all of these days, I was completely missing the point. I was restlessly and relentlessly maintaining my need to be in a constant state of 'doing'. Whether that meant going out or doing work, I still felt the overwhelming desire to seize the day and to feel accomplished. There was no rest.

While the idea of Shabbat initially came from the Old Testament over 25 centuries ago, it still has important lessons for us today. It is an intentional opportunity to digest all the chaos of the past week and to reset for the coming week. And in Israel, whether you want to or not, the city does all that it can to encourage you to slow down and check in.

Despite my clinging to the American, constantly restless way of life, I'm slowly teaching myself that it is okay to take it easy and that it is productive in a less immediate way but a more profound way. When we give ourselves the space and the permission to slow down, we are creating a more resilient and healthy body and mind, ready to tackle all of the other crazy tasks of the days ahead. Like a perfect loaf of challah bread, we must give ourselves the time and the space to rise. Without this time for rest, the bread can stretch too thin and crack.

By Mikayla Brody

It seems like every time I tell a friend or family member that I will be studying abroad in Israel for the Fall, they don't understand why I would have any desire to go there, let alone live there. And, partially, I don't blame them. They see what their television or phone screen chooses to show them: a war-torn, barren desert rampant with crazed terrorists and terrorists-to-be. But these headlines neglect to depict the bigger picture. They forget to include the enchanting emptiness of the desert or the colorful clutter and languages of the souks. They forget to include the people.

And yet, we often let these headlines frame our judgement on a region that we don't know anything about and have never actually experienced. Many of us simply accept the narrative that others feed to us and are fine with that. It's easy to do- we then don't have to go to the trouble of meeting people ourselves and gathering our own information and challenging our paradigm.

This is all to say that our current political situation and relations with the Middle East are actually all the more reason to travel there. With a growing lack of understanding between Arabic and Western people, I believe the best way to build this understanding is by showing up. Showing who you are and asking questions and seeking to understand a different way of life. Maybe you'll see that some clichés are true or maybe that some are not so true. Maybe you'll see that your peers' judgement was correct or maybe not so correct. But no matter what, you're making a connection.

You're putting a face and a family to a headline, something you can relate to and understand. Egypt is no longer its government structure or its ancient pyramids -- it's the people you've met along the way. The Middle East is no longer a blurry photo of a terrorist on the news, but a cook with a collection of vintage vases and lanterns or hotel owner who accidentally tripped on the stairs and bruised his rib. We have the opportunity to actually see the people.

And it works both ways... the United States is no longer Trump's America or McDonalds, but a collection of diverse human people just trying to love well and do good. These stereotypes don't have to dictate the way we perceive other people and the resentment that these stereotypes carry doesn't have to be there.

We choose to base our stereotypes on what separates us from others. They're Muslims, we're Christians. They're darker-skinned, we're lighter-skinned. They, we. But what would happen if we chose to look at the similarities? How would our relationship with others change if we saw others first as humans, parents, children, teachers, artists, lovers? Maybe at some point along the way, we'll realize we have more in common with each other than we do differences. Maybe we'll realize that the parts of us that we have in common matter more. But this doesn't happen without being present, physically and mentally.

We've tried a politics of capital gains and stepping on others' toes, maybe its time to start a more human form of politics - a politics of civilian diplomacy. By traveling to another country, whether you intend to or not, you're representing a piece of your country. We have the power to make a good impression and facilitate a greater universal compassion. But it will take more than a bunch of lawyers in government buildings. It requires individuals seeking an honest connection with other individuals and developing a mutual respect.

So why now? Well, why not now? It's easy to put things off for a better time. "I'll travel when it's more politically stable" or "I start practicing yoga when I can touch my toes" or "I'll learn a new language when I have more time." There will always be an excuse to delay somewhere you've been wanting to go or something you've been wanting to try, not necessarily because there is a better time but because it's easier to stick with the status quo.

To place yourself in a new and potentially uncomfortable situation, like traveling to a lesser-travelled area, is often super daunting and the mind would love to keep you in a space of sheltered routine. So our task is to mindfully decide when we should override this self-protection mechanism and just go for it. There's no time like the present, especially when the present gives us such a huge opportunity to mend broken connections.

So yes, this is also why I chose to study abroad in the Middle East. Not because I am from here, or have extensively studied it in my university classes, but because it's the corner of the world I know the least about. I'm here to learn and absorb and meet people and be really uncomfortable for a bit. I've been in Israel for about 5 days now just kind of soaking it all in before the hectic-ness of my program starts and holy heck I'm scared. I've had my fair share of freakouts, wondering if I made a huge mistake dedicating myself to this place for five months but I think that's the good stuff. I'm ready to be uncomfortable and just see what comes up.