Beauty Pageants as an Environmental Public Diplomacy Platform

Miss Philippines tryout

by Katherine Cincotta

The Miss Earth Pageant: A prime example of cultural diplomacy used to increase awareness of environmental issues, or a standard beauty pageant that only pays lip service to environmental issues?

The pageant, held annually in the Philippines, has two primary goals. The first is to “…have its candidates and winners actively promote and get involved in the preservation of the environment and the protection of Mother Earth.” The pageant winner, chosen from a group representing nearly 100 nations, agrees to commit a year of service promoting environmental projects around the world, such as cleaning up beaches or planting trees with a community.

Beauty Pageant Tree photoEnvironmental diplomacy is what first comes to mind when I hear “Miss Earth;” a pageant that showcases the environmental concerns and projects from diverse countries.

In prior years the pageant did a fair job of incorporating environmentalism into its production. The 2008 pageant, for example, included montages of the contestants’ projects, as well as questions directly related to the environment.  In 2012, however, much of the environmental focus in the pageant had been cut down. There were several shorter montages of contestants mentioning their environmental goals briefly. Overall, the pageant generally progresses as any other would, with an assortment of clothing changes, and not much else. The sole question asked of the contestants in the 2012 pageant was: “what would you consider your defining moment as a woman?” Consistent with the rest of the pageant, the word “environment” was barely mentioned in the responses.

The second goal of the pageant is to “…showcase and promote various tourist destinations.” The promotion of diverse destinations would give each location an opportunity to showcase how they are specifically impacted by environmental issues. Thus far attempts to hold the pageant in locations outside of the Philippines have generally fallen through. Going into the thirteenth year of the pageant, Miss Earth has only successfully been held outside of the Philippines once; when it was held in Vietnam in 2010.

As one of the largest pageants in the world, behind Miss World and Miss Universe, Miss Earth has the potential to draw a large audience. In addition to the potential economic benefits, hosting the pageant would allow a country to highlight its culture, as well as its own specific environmental concerns. For example, if the pageant were held in Haiti, the country could convey their struggle with natural disasters and how they have been impacted by climate change.

Beauty Pageant enviro mapClimate change is currently one of the most pressing environmental concerns globally. Many of the countries that are most vulnerable to the impacts of climate change, such as Bangladesh, Malawi and Madagascar, would benefit from hosting Miss Earth to draw attention to the concerns and cultures of their small country. Assuming the pageant airs internationally, it has the potential to reach millions of viewers. This begs the question, which countries actually broadcast it? The Miss World Pageant is viewed by an estimated 2 billion people a year globally, and over 1 billion watch Miss Universe. The numbers on Miss Earth, meanwhile, are much more difficult to track down. Though the pageant claims to be one of the largest in the world, how many people globally are aware that it exists? What can be done to increase its viewership?

One reason that Miss Earth may not yet have reached its full viewership potential is funding. Of the five main sponsors of the pageant, Hewlett Packard is the most notable. As one of the Top 25 “greenest” companies in the world according to Newsweek, HP has the ability to influence and collaborate on pageant events. If other green corporations were similarly willing to sponsor Miss Earth, the necessary funds may allow the pageant to be held in a variety of locations, and to reach its full potential as an environmental public diplomacy platform. Other companies that made Newsweek’s list include Google and McGraw-Hill, two companies that would be able to use their marketing platforms to help promote the pageant.

In addition to funding, another constraint that would prevent some countries from hosting Miss Earth is Beauty Pageant Afghanistancultural barriers. In particular, many Muslim countries (such as Bangladesh) have outlawed pageants altogether. Though it may not be possible for every country to host the pageant that does not mean citizens of every country cannot get involved. In 2003 Miss Earth made headlines when Miss Afghanistan, Vida Samadzai, became the first Afghan woman to participate in a beauty pageant in 30 years, particular notice was given to her participation in the bikini portion of the pageant. In moderate countries, could it be possible to adapt the pageant to fit cultural norms? As the main goal of the pageant is spreading environmental awareness, could it still be effective? It may be beneficial if the pageant was first held in more liberal and environmentally conscious societies, such as Brazil so that smaller or somewhat more conservative countries could see the benefits that the pageant can bring with it.

Because pageants are popular globally, and young girls aspire to be like pageant contestants, Miss Earth could create a platform for environmental diplomacy, particularly for the younger generations. Perhaps in part due to funding constraints and cultural barriers, the pageant unfortunately has not yet been able to reach its full potential public diplomacy and awareness-raising potential. In turn, the pageant overall currently seem somewhat superficial.

If changes were made, Miss Earth may have the potential to act as a subset of Cosmopolitan Constructivism, which Cesar Villanueva Rivas describes as “constructing long-lasting friendly relations among states by inviting their societies to learn from each other in the construction of cosmopolitan cultural attitudes.”  In other words, with increased funding and more emphasis on environmentalism during the show, the Miss Earth pageant could allow people of different countries and cultures to establish common environmental interests or concerns. Could this realization of shared goals in turn lead to the creation of a platform on which environmental collaboration could take place?

The above post is from Take Five’s new Student Perspective series. Graduate students studying Cultural Diplomacy as Communication at the George Washington University are encouraged to think about themes such as youth, gender, health, climate, free press, and democracy, and write on how these themes relate to cultural diplomacy and to communication.  The posts involve thoughtful commentary on the writer’s chosen theme, linking to class readings and discussions. 

Harlem Shake: Arab Spring Protest Edition

Activists against Egyptian President Mursi perform the "Harlem Shake" in front of the Muslim Brotherhood's headquarters in Cairo

by Kate Shriver

Gangnam StyleFirst, there was Gangam Style, the epic YouTube video by South Korean pop sensation Psy that swept the world in 2012 and currently has over one billion views, making it the most viewed YouTube video of all time. Anyone who was anyone made a spinoff or parody of their own.

Now, there is the Harlem Shake. Here’s the premise: in an approximately 30 second long video a single person dances for roughly 10-20 seconds on their own (usually in a mask or helmet of some sort) while everyone else around them carries on with their own business, essentially ignoring the lone dancer. When the music “drops,” the video cuts to everyone in the room dancing basically just any way they want, though it typically involves a lot of gyrating, hip thrusting and a variety of masks, costumes and other props. The accompanying music is by US artist Baauer—and  depending on whom you ask—the initial video was posted in early February by a group of young men in Australia, or it was posted by these guys somewhere else.

Harlem ShakeIn reality, the Harlem Shake in its first form was a dance that characterized the New York neighborhood of the same name in the 1980s.  This information aside, the modern day Harlem Shake has taken off at lightning speed with hundreds of new versions posted to YouTube every day. The craze is starting to wind down in the US and the West, though the fad has not come without a few brushes with the authorities: in the US, the FAA is investigating an incident which involves posted Harlem Shake video that appeared to show the crazy dancing taking place on a plane that was in flight. There have been reports of students being suspended for filming their own versions in school. In Australia, a group of miners were fired and reportedly banned from all mine sites after authorities discovered their Harlem Shake video, which they apparently shot while on their work site—in a mine! One of the most popular versions, with over 50 million YouTube views, was created by members of the Norwegian Army who are featured dancing around in the snow after breaking formation.

While the meme may be wearing out its popularity in the West, it is just beginning to get going in the Middle East: Cecily Hilleary of Middle East Voices (A VOA powered initiative) has compiled a list of Middle Eastern countries where the dance craze has gone viral, from Algeria to Yemen. But it is in Tunisia and Egypt—the hotbeds of the Arab Spring—where the Harlem Shake meme is taking on new meaning. The dance seems to have morphed into a form of social protest against the respective governments who have, in response, cracked down hard on some of those who created the videos.

Tunisia screen grabIn Tunisia, where there has been a split between secularists and ultra conservative Salafis since the fall of the regime of Zine El Abidine Ben Ali over 2 years ago, a group of students at a high school in Tunis filmed a version of the Harlem Shake in which some students danced in their underwear, dressed up as Salafis with fake beards, or as Gulf emirs (among other costumes). The provocative nature of the dancing caught the attention of the Salafis, who decried the video as indecent. Minister of Education Abdellatid Abid, angrily denounced the video as indecent also, and ordered an investigation of the school’s principal. Skirmishes have erupted elsewhere in Tunisia as conservative Muslims attempt to stop youth from partaking in other Harlem Shake videos—with one student in coastal Mahdia purportedly receiving 12 stitches on his head after being beaten in one such clash.

A video linked to the original Tunis high school Harlem Shake video is titled “The Harlem Shake: Attacked by Salafis Edition” which appears to show a schoolyard where students are about to do the dance, and are then attacked by Salafis. In some of the skirmishes the Salafists have reportedly shouted at the students “Our brothers in Palestine are being killed by Israelis, and you are dancing.”

Only a few days ago a mass protest/Harlem Shake dance was planned in Tunis in front of the Ministry of Education. Thousands said they would participate, but the rainy weather appeared to have dampened the turnout, with only a few dozen students taking part in the protest with shouts of “freedom, freedom.” In a Washington Post report, students stated their own reasons for participating in the dance: one said the dance represented a way to vent and take a break from the stresses of the past year, and another reported that he wanted to take advantage of the newfound freedoms thanks to the revolution after years of harassment and repression. In additional reporting on the mass protest, a student said he was there to make the minister of education understand that he cannot stop the dancing – “This policy of suppressing rebellious spirit is no longer acceptable.” The initial video and the backlash have only served to produce even more Harlem Shake videos, and the meme and its meaning continue to flourish in Tunisia.

Huffpost screen grab 1In Egypt, where there are strict public indecency laws, four pharmaceutical students were arrested after posting a video of themselves doing the dance semi-naked in a middle-class Cairo neighborhood. Students in Egypt have also posted videos of the Harlem Shake being done in front of the Pyramids (it is unclear whether the Pyramid video is the same one that resulted in the arrests).

Following the arrests of the four students, somewhere between 70 and 400 protesters showed up outside
the headquarters of the Muslim Brotherhood in Cairo to stage a Harlem Shake dance/protest. The dance was organized to be a peaceful protest of the ruling party and President Mohammed Morsi, and a lighthearted moment in an Egypt that is still reeling from its transformation. A unique twist in the Egypt story: a member of the Muslim Brotherhood created his own Harlem Shake video in response to the protest, in which he and other people wear masks featuring the faces of opposition party members. The video has apparently since been taken down.

Satiric Revolutionary Struggle FB page

What is particularly interesting about the way the Harlem Shake is being used in Egypt, is that the protest outside the Muslim Brotherhood headquarters was organized by a newly formed group called “The Satiric Revolutionary Struggle” which has
its own Facebook page with over 1,000 likes. The Verge reports that the group was started by 17 year old Mahmoud Tabei and three of his friends so that they could work on making political statements through humorous demonstrations. Tabei said that he had seven friends who died in the Arab Spring violence in Egypt and that another of the aims of the newly formed group is to raise morale and “refresh minds.” The next event the group is working on is a marathon that will start at the headquarters of the National Democratic Party (the party of deposed autocrat Hosni Mubarak), and end at the Muslim Brotherhood’s headquarters. The Verge writes that “it’s a path meant to symbolize Egypt’s political trajectory from Mubarak to Morsi. Its message, according to Tabei, should be clear: ‘They are the same. Nothing has changed.’”

So what does all of this mean for cultural public diplomacy? It appears that the Harlem Shake meme was an inadvertent export of Western culture (particularly U.S. culture) that hit the Middle East and transformed from something that was initially fun and lighthearted, into something more meaningful and useful to politically active youth, especially in Egypt and Tunisia.

Can the US government or an NGO or another some other PD actor harness the power and popularity of the meme in any way? Perhaps a rapid response digital media team at the State Department could message words of support for the dancers citing freedom of expression? It certainly doesn’t look good for the either the Tunisian government or the Egyptian government to crack down violently on the dancers, so that is something that the State department could monitor and then respond to if necessary.

It could also be true that this type of super fast social media movement is impossible to control or use in any way for cultural diplomacy. It seems that in the ever important short/mid/long term goals of public diplomacy, and particularly cultural diplomacy, that this sort of meme presents an “instant” goal of some sort—something that can be recognized and addressed.

huffpost screen grab 2Where a real opportunity lies is with the newly formed Satiric Revolutionary Struggle group founded by an Egyptian teenager and his friends. This is a group with robust backing on Facebook, and something that could be assisted with support from the USG directly, perhaps through a program that brings comedy troupes or political satirists from the US to Cairo to teach the group some of the “tricks of the trade.” Or an NGO or other organization could reach out to the group and show them similar skills they could use, as well as other popular media they could use in order to satirize the government. It is obviously still quite risky to criticize the government in Egypt, so the newly formed group should also receive training on how to avoid conflict, etc.

Perhaps the most important point to consider in this case is the US and its foreign policy remain largely unpopular in much of the Middle East—so any overt help given by the USG could be outright rejected, or worse: it could be seen as foreign meddling likely to result in a total shut down of whatever initiative it was trying to assist with in the first place. Thus the name of the game is “indirectness” – assistance in the form of things the group may actually want or need (e.g. a good piece of technological equipment to assist with video production or editing).

Sure, the Harlem Shake is probably not a highlight of US culture that the government would choose to export: it is not a gem like jazz or classical dance or paintings. But it is something that has a wide appeal to a huge youth population in the still evolving Middle East, and it is something the USG could potentially use to provide “helping” public diplomacy.

Kate Shriver is a graduate student in the International Affairs program at the George Washington University with a focus on the Middle East.

The above post is from Take Five’s new Student Perspective series. Graduate students studying Cultural Diplomacy as Communication at the George Washington University are encouraged to think about themes such as youth, gender, health, climate, free press, and democracy, and write on how these themes relate to cultural diplomacy and to communication.  The posts involve thoughtful commentary on the writer’s chosen theme, linking to class readings and discussions.